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Wedding checklists / Bihari and Maithil

Bihari and Maithil wedding checklist

A Bihari wedding moves from cheka and tilak at the groom's home to women-led rites like matkor, haldi kutai and chumawan, then the baraat, sindoor daan and the kohbar room. Maithil families add siddhant, the kohbar painting and chaturthi on the fourth day.

12 functions73 tasksSplit between both families

Cheka / Barichha छेका / बरिच्छा

About 4 months beforeBride's family

The engagement at the bride's home: a Ganesh puja and ring exchange on a date fixed by the pandit or astrologer.

Why it's done. Cheka, also called barichha, is the engagement that formally ties the two families to the match. It usually begins with a Ganesh puja, as Ganesha is invoked so that the wedding goes ahead without obstacles, followed by the ring exchange. Customs vary by family and region.

Siddhant सिद्धांत

About 3 months beforeBoth families togetherOptional

For Maithil families: a panjikar checks the Panji genealogy records of both families before the wedding is confirmed.

Why it's done. In Maithil families, a panjikar consults the Panji, the community's genealogy records, to check that the bride and groom are not closely related. Only after this check is the wedding confirmed, which is why families treat it as a careful first step.

Tilak तिलक

4 weeks beforeGroom's family

The bride's brother, father, mama and male elders travel to the groom's home, where the brother applies tilak to accept the groom.

Why it's done. With the tilak, the bride's family formally accepts the groom: her brother, father and elders travel to his home and mark his forehead as a sign of welcome and blessing. Practice varies by family and region.

Satyanarayan Katha सत्यनारायण कथा

5 days beforeBride's familyOptional

A puja at the bride's home a few days before the wedding, with a kalash and havan.

Why it's done. The Satyanarayan katha is a prayer where the family gathers to give thanks and seek blessings before the wedding begins. Listening to the katha together and sharing prasad starts the wedding days on a note of gratitude.

Matkor मटकोर

2 days beforeEach family, at home

Women of the family, led by the bua and married sisters, go out with songs to dig sacred earth used to build the wedding chulha or havan hearth.

Why it's done. Matkor comes from matti (earth) and kor (digging). Women of the family go out with songs to dig earth, which is used to build the altar or hearth for the wedding fire. Many families see it as inviting Mother Earth's blessing on the marriage.

Haldi हल्दी

Day before the weddingEach family, at home

Haldi paste is applied on the bride at home, after haldi kutai, with songs and the chumawan blessing.

Why it's done. Turmeric paste is applied with songs by the women of the family, to bless the bride or groom and give a bridal glow. In chumawan, elders bless the couple with rice and dubh grass; in Mithila it is done by five women while the Durwakshata mantra is chanted for the couple's blessing.

Baraat बारात

Wedding dayGroom's family

After paricchavan, the groom's mother's puja at home, the baraat sets off with band and family to the bride's home.

Why it's done. The baraat is the groom's procession with his family to the bride's home. Before he leaves, his mother blesses him with a puja at home, and at the bride's door her family welcomes him, the first meeting of the two sides on the wedding day.

Wedding & sindoor daan विवाह और सिंदूर दान

Wedding dayBride's family

The groom is welcomed at the door (dwar puja / parichhan), then jaimala, kanyadaan, saat phere and sindoor daan, often in the kohbar room.

Why it's done. In Maithil weddings the groom is first welcomed in parichhan, where the bride's female relatives ask him playful, practical questions with songs. With Agni as witness the couple take the pheras, and in sindoor daan the groom applies sindoor in the bride's parting, often seen as the most significant moment. It is often done in the kohbar, a room painted by the women of the family where the family deity is installed.

Vidaai विदाई

Day after the weddingBride's family

The bride's farewell from her parents' home. In Maithil families the groom often stays until chaturthi.

Why it's done. Vidaai is the bride's farewell to her parents' home, full of tears and blessings. Throwing rice as she leaves is traditionally explained as thanks to her parents and a wish that their home always stays full. In Maithil families the formal departure comes with samdaun songs about her bond with her family. Some families today see it as a farewell and a blessing rather than an ending.

Griha pravesh & muh dikhai गृह प्रवेश और मुँह दिखाई

Day after the weddingGroom's family

The bride is welcomed into the groom's home; the mother-in-law lifts her veil and blesses her in muh dikhai.

Why it's done. The bride is welcomed into her new home, often gently tipping a pot of rice as she enters, traditionally believed to bring abundance and good fortune. In muh dikhai an elder woman lifts her veil and introduces her to the family, and she receives their blessings.

Reception रिसेप्शन

3 days after the weddingGroom's familyOptional

Many families now hold a reception at the groom's town to introduce the bride.

Why it's done. The reception is a celebration where the groom's family introduces the couple to their friends, neighbours and wider family. It is not a religious rite; it is simply a chance for everyone, including those who could not attend the ceremonies, to meet the couple and bless them.

Chaturthi चतुर्थी

4 days after the weddingBride's familyOptional

Maithil rite on the fourth day after the wedding; traditionally the marriage is not complete without it.

Why it's done. In Maithil tradition a wedding is only considered complete after the chaturthi rites on the fourth day, and the groom often stays at the bride's home until then. Families explain its history differently; today it is the closing set of prayers and blessings for the couple.

Across the whole wedding

Also see the month-by-month Indian wedding checklist for the planning every wedding needs, whatever the tradition.

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